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This Book List Sectory 08
Page 06
In the south the Lucanians also rose against Rome. The extension of the Roman dominion in the south of the peninsula had brought the state into connection with the Greek cities, which at one period were so numerous and powerful as to give to this part of Italy the name of Magna Graecia.[25] Many of these cities had now fallen into decay through internal dissensions and the conquests of the Lucanians and other Sabellian tribes; but Tarentum, originally a Lacedaemonian colony, still maintained her former power and splendor. The Tarentines naturally regarded with extreme jealousy the progress of the Roman arms in the south of Italy, and had secretly instigated the Etruscans and Lucanians to form a new coalition against Rome. But the immediate cause of the war between the Lucanians and Romans was the assistance which the latter had rendered to the Greek city of Thurii. Being attacked by the Lucanians, the Thurians applied to Rome for aid, and the Consul C. Fabricius not only relieved Thurii, but defeated the Lucanians and their allies in several engagements (B.C. 252). Upon the departure of Fabricius a Roman garrison was left in Thurii.
One of the best authorities for the period from the Conquest to 1141 is the Historia Ecclesiastica of ORDERIC VITALIS (A. le Prevost, Societe de l'Histoire de France, 1838-55). Born in England in 1075, of a Norman father, a clerk, and an English mother, he was sent by his father at the age of ten to the monastery of St. Evroul, and there he spent his life. The atmosphere in this monastery was favourable to study. It had an extensive library, and Orderic had at his command good sources of information, though he himself took no part in the events he describes. He paid some visits to England in which he obtained information, and as he always looked upon himself as an Englishman, his history naturally includes England as well as Normandy. He began to write about 1123, and from that date on he may be regarded as a contemporary authority, but from the Conquest the book has in many places the value of an original account. It is an exasperating book to use because of the extreme confusion in which the facts are arranged, or left without arrangement, the account of a single incident being often in two widely separated places. But the book rises much above the level of mere annals, and while perhaps not reaching that of the philosophical historian, gives the reader more of the feeling that a living man is writing about living men than is usual in medieval books. It reveals in the writer a lively imagination, which, while it does not affect the historical value of the narrative, gives it a pictorial setting. Orderic's interest in the minuter details of life and in the personality of the men of his time imparts a strong human element to the book; nor is the least useful feature of the work the writer's critical judgment on men and events, generally on moral grounds, but often assisting our knowledge of character and the causes of events.
We found that day a palm with a bunch of small nuts which Benedicto called _coco do matto_; he said they were delicious to eat, so we proceeded to cut down the tall palm tree. When we came to split open the small _cocos_ our disappointment was great, for they merely contained water. There was nothing whatever to eat inside the hard shells. We spent some two hours that evening cracking the _cocos_--some two hundred of them--each nut about the size of a cherry. They were extremely hard to crack, and our expectant eyes were disappointed two hundred times in succession as we opened every one and found nothing whatever to eat in them.
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