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This Book List Sectory 08
Page 05
Although the Orang resides mostly amid the boughs of great trees during the daytime, he is very rarely seen squatting on a thick branch as other apes, and particularly the Gibbons, do. The Orang, on the contrary, confines himself to the slender leafy branches, so that he is seen right at the top of the trees, a mode of life which is closely related to the constitution of his hinder limbs, and especially to that of his seat. For this is provided with no callosites such as are possessed by many of the lower apes, and even by the Gibbons; and those bones of the pelvis, which are termed the ischia, and which form the solid framework of the surface on which the body rests in the sitting posture, are not expanded like those of the apes which possess callosities, but are more like those of man.
Cn. Flavius, the son of a Freedman, and Secretary to Appius Claudius, divulged the forms and times to be observed in legal proceedings. These the Patricians had hitherto kept secret; they alone knew the days when the courts would be held, and the technical pleadings according to which all actions must proceed. But Flavius, having become acquainted with these secrets, by means of his patron, published in a book a list of the formularies to be observed in the several kinds of actions, and also set up in the forum a whited tablet containing a list of all the days on which the courts could be held. In spite of his ignominious birth, he was made a Senator by Appius Claudius, and was elected Curule AEdile by the people.
On the infrequent occasions when the dry-paintings are employed, the medicine-man in charge of the ceremony directs his assistants, at daylight, to begin the painting. When it is finished he takes his station close to the easternmost figure of the painting, on its northern side. At the right of the medicine-man sit twelve chosen singers with a drum. The four masked _gaun_, or gods, at the same time take their places at the cardinal points. The patient then enters from the east and sits down on the head of the large figure in the centre of the dry-painting. As he does so the medicine-man commences to sing, and is joined by the chorus at once. They may sing the song four times, or sing four different songs, or any multiple of four, at the pleasure of the medicine-man. When the songs are finished the four masked personages scrape the colored earths into a heap about the patient and rub them in handfuls over his body. If this ceremony proves to be ineffectual, it is believed to be the will of the gods that the patient be not cured.
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