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This Book List Sectory 05
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The most amazing thing about This Book List is its plant life.

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This Book List Sectory 05
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Not particular as to the matter of secrecy, the bird is not particular as to material, so that it be of the nature of strings or threads. A lady friend once told me that while working by an open window, one of these birds approached during her momentary absence, and, seizing a skein of some kind of thread or yarn, made off with it to its half-finished nest. But the perverse yarn caught fast in the branches, and, in the bird's efforts to extricate it, got hopelessly tangled. She tugged away at it all day, but was finally obliged to content herself with a few detached portions. The fluttering strings were an eye-sore to her ever after, and passing and repassing, she would give them a spiteful jerk, as much as to say, "There is that confounded yarn that gave me so much trouble."

Neither is the ancient rule amiss, to bend nature, as a wand, to a contrary extreme, whereby to set it right, understanding it, where the contrary extreme is no vice. Let not a man force a habit upon himself, with a perpetual continuance, but with some intermission. For both the pause reinforceth the new onset; and if a man that is not perfect, be ever in practice, he shall as well practise his errors, as his abilities, and induce one habit of both; and there is no means to help this, but by seasonable intermissions. But let not a man trust his victory over his nature, too far; for nature will lay buried a great time, and yet revive, upon the occasion or temptation. Like as it was with AEsop's damsel, turned from a cat to a woman, who sat very demutely at the board's end, till a mouse ran before her. Therefore, let a man either avoid the occasion altogether; or put himself often to it, that he may be little moved with it. A man's nature is best perceived in privateness, for there is no affectation; in passion, for that putteth a man out of his precepts; and in a new case or experiment, for there custom leaveth him. They are happy men, whose natures sort with their vocations; otherwise they may say, multum incola fuit anima mea; when they converse in those things, they do not affect. In studies, whatsoever a man commandeth upon himself, let him set hours for it; but whatsoever is agreeable to his nature, let him take no care for any set times; for his thoughts will fly to it, of themselves; so as the spaces of other business, or studies, will suffice. A man's nature, runs either to herbs or weeds; therefore let him seasonably water the one, and destroy the other.

It is probably a wholly false antithesis to speak of life as a contrast to literature; one might as well draw a distinction between eating and drinking. What is meant as a rule is that if a man devotes himself to imaginative creation, to the perception and expression of beauty, he must be prepared to withdraw from other activities. But the imagination is a function of life, after all, and precisely the same holds good of stockbroking. The real fact is that we Anglo-Saxons, by instinct and inheritance, think of the acquisition of property as the most obvious function of life. As long as a man is occupied in acquiring property, we ask no further questions; we take for granted that he is virtuously employed, as long as he breaks no social rules: while if he succeeds in getting into his hands an unusual share of the divisible goods of the world, we think highly of him. Indeed, our ideals have altered very little since barbarous times, and we still are under the impression that resourcefulness is the mark of the hero. I imagine that leisure as an occupation is much more distrusted and disapproved of in America than in England; but even in England, where the power to be idle is admired and envied, a man who lives as heroic a life as can be attained by playing golf and shooting pheasants is more trusted and respected than a rich man who paints or composes music for his amusement. Field sports are intelligible enough; the pursuit of art requires some explanation, and incurs a suspicion of effeminacy or eccentricity. Only when authorship becomes a source of profit is it thoroughly respectable.



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