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This Book List Sectory 01
Page 08
Two months passed, and the weather was becoming cold. The old man was up earlier than usual one morning; still he seemed more feeble. He tottered about the cabin, his frame shook and trembled, and his whole system seemed to be under some new excitement. He had formed a strong attachment for Tite, whom he now approached with his hands extended. "Like you," he said, grasping his hand firmly and looking up imploringly into his face, "I was young and handsome once. I am old and ugly now. Crime has written its ugly finger all over my face; has thrust its poison into this poor heart of mine. Never let it lay one ugly finger on your face. Make yours a life of joy, so that you may die happy. Oh, these poor old gray hairs of mine, this head that has sinned so much." And he raised his hard, bony hand to his head, and tossed the long white hair back over his shoulders.
One reason which led Sylla to form this opinion of Caesar was, that the young nobleman, with all his love of gayety and pleasure, had not neglected his studies, but had taken great pains to perfect himself in such intellectual pursuits as ambitious men who looked forward to political influence and ascendency were accustomed to prosecute in those days He had studied the Greek language, and read the works of Greek historians; and he attended lectures on philosophy and rhetoric, and was obviously interested deeply in acquiring power as a public speaker. To write and speak well gave a public man great influence in those days. Many of the measures of the government were determined by the action of great assemblies of the free citizens, which action was itself, in a great measure, controlled by the harangues of orators who had such powers of voice and such qualities of mind as enabled them to gain the attention and sway the opinions of large bodies of men.
What constitutes progress? And what is the true criterion for its measurement? In adopting Western methods of life and thought, is Japan advancing or receding? The simplicity of the life of the common people, their freedom from fashions that fetter the Occidental, their independence of furniture in their homes, their few wants and fewer necessities--these, when contrasted with the endless needs and demands of an Occidental, are accepted by some as evidences of a higher stage of civilization than prevails in the West.
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