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A quarrel arose between them and the herdsmen of Numitor, who stalled their cattle on the neighboring hill of the Aventine. Remus was taken by a stratagem, and carried off to Numitor. His age and noble bearing made Numitor think of his grandsons; and his suspicions were confirmed by the tale of the marvelous nurture of the twin brothers. Soon afterward Romulus hastened with his foster-father to Numitor; suspicion was changed into certainty, and the old man recognized them as his grandsons. They now resolved to avenge the wrongs which their family had suffered. With the help of their faithful comrades they slew Amulius, and placed Numitor on the throne.

There is good testimony that various species of Gibbon readily take to the erect posture. Mr. George Bennett, a very excellent observer, in describing the habits of a male _Hylobates syndactylus_ which remained for some time in his possession, says: "He invariably walks in the erect posture when on a level surface; and then the arms either hang down, enabling him to assist himself with his knuckles; or, what is more usual, he keeps his arms uplifted in nearly an erect position, with the hands pendent ready to seize a rope, and climb up on the approach of danger or on the obtrusion of strangers. He walks rather quick in the erect posture, but with a waddling gait, and is soon run down if, while pursued, he has no opportunity of escaping by climbing.... When he walks in the erect posture, he turns the leg and foot outward, which occasions him to have a waddling gait and to seem bow-legged."

It is, at any rate, certain that after St. Chrysostom Christmas was observed on the 25th of December in East and West alike, except in the Armenian Church, which still remains faithful to January 6th. St. Chrysostom, who died in the beginning of the fifth century, informs us, in one of his Epistles, that Julius, on the solicitation of St. Cyril of Jerusalem, caused strict inquiries to be made on the subject, and thereafter, following what seemed to be the best authenticated tradition, settled authoritatively the 25th of December as the anniversary of Christ's birth, the _Festorum omnium metropolis_, as it is styled by Chrysostom. It may be observed, however, that some have represented this fixing of the day to have been accomplished by St. Telesphorus, who was Bishop of Rome A.D. 127-139, but the authority for the assertion is very doubtful.



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