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This Book List Sectory 10
Page 12
Whether the incoming of these new ideas and practices be thought to constitute progress or not will depend on one's view of the aim of life. If this be as maintained in the previous chapter, then surely the transformation of Japan must be counted progress. That, however, to which I call attention is the fact that the essential requisite of progress is the attainment of new ideas, whatever be their source. Japan has not only taken up a great host of these, but in doing so she has adopted a social structure to stimulate the continuous production of new ideas, through the development of individuality. She is thus in the true line of continuously progressive evolution. Imitating the stronger nations, she has introduced into her system the life-giving blood of free discussion, popular education, and universal individual rights and liberty. In a word, she has begun to be an individualistic nation. She has introduced a social order fitted to a wide development of personality.
Turn back now to Columbus's time. England, destined to dominate the continent of North America, was also practically the discoverer of the same. On St. John's day, June 24, 1497, thirteen months and a week before Columbus saw South America, John Cabot, a Venetian in the service of King Henry VII., from the deck of the good ship Matthew, of Bristol, descried land somewhere on the coast either of Labrador or of Nova Scotia. Cabot, of course, supposed this prima vista of his to belong to Asia, and expected to reach Cipango next voyage. So late as 1543 Jean Allefonsce, on reaching New England, took it for the border of Tartary. Andre Thevet, in 1515, in a pretended voyage to Maine, places Cape Breton on the west coast of Asia. This confusion probably explains the tradition of Norumbega as a great city, and of other populous and wealthy cities in the newly found land. Men transferred ideas of Eastern Asia to this American shore.
Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people.
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