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This Book List Sectory 03
Page 07
Had we not constructed that raft--had we not been on board at that moment--we should have missed the expedition and certainly should have died. Had we been following the bank of the river on foot, we never could have seen the boats nor heard them, as the banks were extremely high, and it was never possible to keep close to the stream when marching in the forest; we always had to keep some hundred metres or so from the water in order to avoid the thick vegetation on the edge of the stream. In fact, Benedicto, who was walking in the forest along the stream, had gone past the boats and had neither heard nor seen them. When we shouted out to him he was already a long distance off, a boat sent out to him by Dom Pedro Nunes having to travel nearly 800 m. before it could get up to him and bring him back.
There is an old and strange Eastern allegory of a man wandering in the desert; he draws near to a grove of trees, when he suddenly becomes aware that there is a lion on his track, hurrying and bounding along on the scent of his steps. The man flees for safety into the grove; he sees there a roughly built water-tank of stone, excavated in the ground, and built up of masonry much fringed with plants. He climbs swiftly down to where he sees a ledge close on the water; as he does this, he sees that in the water lies a great lizard, with open jaws, watching him with wicked eyes. He stops short, and he can just support himself among the stones by holding on to the branches of a plant which grows from a ledge above him. While he thus holds on, with death behind him and before, he feels the branches quivering, and sees above, out of reach, two mice, one black and one white, which are nibbling at the stems he holds and will soon sever them. He waits despairingly, and while he does so, he sees that there are drops of honey on the leaves which he holds; he puts his lips to them, licks them off, and finds them very sweet.
As in language, so in mythology, investigation has proceeded from, the known to the unknown--from the higher to the lower mythologies. In each step of the progress of opinion on this subject a particular phenomenon may be observed. As each lower status of mythology is discovered it is assumed to be the first in origin, the primordial mythology, and all lower but imperfectly understood mythologies are interpreted as degradations, from this assumed original belief; thus polytheism was interpreted as a degeneracy from monotheism; nature worship, from psychotheism; zooelotry, from ancestor worship; and, in order, monotheism has been held to be the original mythology, then polytheism, then physitheism or nature worship, then ancestor worship.
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